Our Holy
Father Benedict
(Feasts: July 11 and March 21)
St. Benedict was born about 480 AD. in the mountains of the Italian
district of Nursia, about 75 miles north of Rome. His life is somewhat
historically obscure: not a single contemporaneous biography was written
and Benedict mentions himself not even once in his great Rule. Thus,
our chief source of information is generally a late sixth century work
by Pope St. Gregory the Great called "The Dialogues".
Though the Dialogues
are not "history" as we know it, they do tend to give us some details about
St. Benedict that are regarded as accurate. Benedict was from a noble
family and as a young man was sent to study in Rome. He was repulsed
by the moral decadence he found there and so set off at the age of twenty
for Enfide, a village thirty miles to the east. Later he traveled
to the mountainous region of Subiaco where he lived in the solitude for
three years.
St. Gregory's Dialogues
illustrate in stories the key aspects of St. Benedict's personality.
The beginnings of Benedict's monastic life depict a young man who grows
in spiritual maturity through a series of confrontations with temptation.
Benedict emerges from these struggles a victorious "Man of God" whose goodness
becomes well known even from the isolation of his hermitage.
Benedict's close
relationship with God is manifested through his gifts of miracles and prophecy
and by God's constant protection. For instance, when Benedict agrees
to become superior of a group of "false monks" in the town of Vicovaro,
they turn in rebellion against him and his holy rule of life. But
when the men resort to poisoning his food, the vessel of poisoned wine
they had prepared for him shatters as he makes the customary blessing over
it. Thus the famous inscription found on the cross of St. Benedict:
"Begone Satan! and suggest not to me thy vain things: the cup thou profferest
me is evil; Drink thou thy poison."
Benedict started
twelve small communities of monks in the vicinity of Subiaco, before traveling
fifty miles to the south to form a large monastic community, the famous
Monte Cassino. Here he wrote "The Rule" for which he is known and
revered throughout the world. This document more than anything else,
reveals to us the mind and heart of Benedict. He is eclectic, taking
his monastic instruction from whatever source is useful for his monks.
He is humble, insisting that monastic superiors listen to their subjects,
even the youngest when making decisions for if one does "everything with
counsel (he) will not be sorry afterward". He is a realist, sensitive
to the needs of his individual monks, concerned first and foremost for
the good of their souls. Lastly, he is passionate: passionate for
the "Work of God", the liturgical prayer celebrated by the monks, passionate
for visitors, who are to be "welcomed as Christ", passionate for the care
of the sick, and the weak, "that no one be disquieted or distressed in
the house of God".
Benedict died at
Monte Cassino about 547 AD. His spirit, however, lives on in the
lives of the men and women who have dedicated themselves to the following
of his rule of life, to life in monastic community, to "prayer and work",
and to the search for God that will bring us "all together to everlasting
life". St. Benedict, Father of monks, pray for us!
SOURCES:
The Benedictines, Terrence Kardong, O.S.B.
(Collegeville, Minnesota: The Liturgical Press, 1988), pp 30-69.
Dictionary of Saints, John J. Delaney, (Garden
City, New York: Doubleday & Company, 1980)
The Medal or Cross of St. Benedict, Prosper
Gueranger, O.S.B. (Albany, New York: Preserving Christian
Publications Inc.,
1997), pp 11-14.
RB 1980, Timothy Fry, O.S.B. (ed), (Collegeville,
Minnesota: The Liturgical Press, 1981), pp 73-79.